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Sixty-four thousand years of tranquility

  Sixty-four, Millennium Tranquility

  Returned to Xun Dao Mountain, Xun Daozi lived a peaceful and warm life of cultivation. He gave the Zi Jin Hu Lu and Jing Hun Ling to Su Xin for protection. He also passed on the "Yu Qing Wu Dao Jue" and "Yu Qing Lian Shen Jue" to Su Xin. In nearly two thousand years of cultivation, Su Xin was only one line away from achieving the Tai Yi San Xian realm. If he had obtained the "Yu Qing Wu Dao Jue", a top-notch cultivation method from the Primordial Era, earlier, he might have already achieved the Tai Yi San Xian fruit position.

  This time, Xun Daozi obtained the original intention of Yuanshi and was able to impart the transmission method on the spot. Returning to the mountain valley cave mansion, he naturally imparted the "Yuqing Wu Dao Jue" and "Yuqing Lian Shen Jue" which were most helpful to Su Xin's pure heart. As for the "Tai Qing Lian Dan Jue" taught by Laozi, Xun Daozi did not pass it on to Su Xin. Although Su Xin's talent for alchemy was indeed extraordinary, she had already refined many good elixirs through her own exploration over the years. However, since Xun Daozi had not obtained Laozi's permission, he also didn't dare to privately impart the "Tai Qing Lian Dan Jue" and could only wait until later when he asked Laozi for consent before passing it on to her.

  Xun Daozi was also pondering whether the Taiji Swordsmanship evolved from the Taiji Quan, and it should be more suitable for Su Xin's practice than 'Shang Qing Jian Jue'.

  In addition, he also taught Su Xin the "Five Elements Escape Method", "Tengyun Jue" and "Zongdi Jingguang Shu" all at once. He carefully taught Su Xin the method of refining the "Pre-Heavenly One Qi" that Yuanshi had taught him, and repeatedly reminded her to cultivate it well and not to pass it on lightly.

  After arranging the spiritual practice of Su Xin's magical formula, Xun Daozi also moved his brain to the practice methods of San Yan Snow Lion and Ji Long Beast. These two Hongyuan alien beasts are not simple, Xun Daozi wants to make them his own and Su Xin's mounts and combat partners, so he is concerned about the practice of these two alien beasts.

  Two heteromorphic beasts, although they both have innate talent inheritance methods to cultivate, Xun Daozi thinks it's better to tailor a set of cultivation methods for them, best if combined with their own innate talent inheritance.

  After communicating with the Three-eyed Snow Lion and the Halberd Dragon several times, and figuring out their cultivation methods, he had a deep and detailed understanding of their physical structure. Xun Daozi then devoted himself to creating a cultivation method for the two alien beasts.

  After going through a hundred years, the practice method of the two heteromorphic beasts was finally created. It was first given to the two heteromorphic beasts for cultivation, and then further improved in the process of cultivation.

  The two heteromorphic beasts' techniques both enhanced the function of refining their physical bodies. Xun Daozi wanted to maximize the powerful physical characteristics of these demonic beasts. Due to his high expectations for the innate divine abilities of the Three-Eyed Snow Lion Beast, and his deep understanding of the soul-attacking ability contained in its sonic attacks, he did not relax his refinement of the Three-Eyed Snow Lion Beast's soul at all. Therefore, the technique used by the Three-Eyed Snow Lion Beast became a variant of Xun Daozi's own Zhoutian Technique. The Halberd Dragon Beast, on the other hand, pursued an extreme in physical refinement, taking into account some defensive techniques against soul attacks and imparting some thunder techniques to it, allowing it to verify its own thunder inheritance. He also transmitted the divine ability 'Shrink the Earth to Inches' to the Halberd Dragon Beast, allowing it to combine with its own divine abilities for cultivation.

  The Xun Daozi himself arranged the affairs, first of all, a pile of treasures were refined, 'Wu Xing Qi' and 'Shi Shen Gun' were all refined with divine soul and blood. This was not a small burden for Xun Daozi, requiring a lot of energy and time. Secondly, this time when Guan Hong observed the ancestor of Taoism returning to the path, he felt that his own refined 'Xian Tian Yi Qi' had somehow reached the state of 'Qi fullness', gathering in the Dan Tian and filling it up. At this point, he should have been practicing Gong to break through the barrier and drive out the three corpses. However, Xun Daozi remembered that Yuan Shi had said before that refining 'Xian Tian Yi Qi' was not a one-day task, and to achieve the state of driving out the three corpses required tens of thousands or even hundreds of thousands of years of refinement. This was still with the correct method of refinement, persisting day after day, and his own 'Xian Tian Yi Qi' was relatively deep and sufficient. But he had only received the transmission from Yuan Shi for a few hundred years, how could he have reached the state of 'Qi fullness' and breaking through the barrier to behead the corpses? He couldn't help but feel some doubts in his heart.

  Actually, this time Xun Daozi got the observation of Hong Jun's ancestor merging with the Tao is a great benefit from heaven, it's just that at this moment it can't be fully revealed yet. The first thing to reveal is the refinement and perfection of the "Pre-Heavenly One Qi". It is enough to break through the three passes and behead the three corpses. As long as Xun Daozi closes his doors and practices with this "Pre-Heavenly One Qi", he can open up the "Weilu hole", "Jiaji hole" and "Yuzhen hole", the three holes where the three corpses reside, and the "Pre-Heavenly One Qi" will occupy the place where the three corpses live. The three corpses will be driven out of the body, and thus beheaded, regaining freedom. From then on, the yang qi in the body is full and overflowing, and the three corpses cannot enter. Compared to using the Pre-Heavenly Spiritual Treasure to behead the corpses, this can be called a one-time effort for eternal benefit.

  Once again, having collected so many refining materials, I should also practice the "Yu Qing Refining Technique" taught by Yuan Shi. Otherwise, it would be a shame to lose face in front of Yuan Shi, the top-tier alchemy grandmaster of the Hongyuan continent. The "Hunyuan Furnace" and "Qiankun Ding" in my hands would lose their powerful refining and pill concocting functions, and I'm afraid I would be ridiculed by the cultivators of the Hongyuan continent.

  There's a whole bunch of cultivation matters waiting to be dealt with, and it's really keeping me busy.

  In the valley, Su Xin and San Yan Xue Shi were cultivating diligently. After obtaining a new cultivation method, Jie Long Shou also worked hard to cultivate. Su Xin didn't forget to transplant various heavenly treasures and earthly gems brought back by Xun Dao Zi to their corresponding positions in the valley. She also respectfully followed Lao Zi's instructions to carefully transplant the golden lotus seeds collected from the "Eight Treasures Merit Pool" on Mount Sumeru to the edge of the water pool beside the bamboo pavilion.

  For a time, in the pool of water, the white jade lotus and the golden lotus shone together, illuminating the entire valley like a dream world within a dream.

  At the time of Su Xin's transplanting all kinds of heavenly treasures and earthly jewels, another follower appeared behind her. The three-eyed snow lion beast also bustled about behind Su Xin, trying its best to please her, and thus earned a name: Three Eyes, nicknamed Little San; along with Little Man, it became Su Xin's most loyal followers. It really left Xun Daozi speechless.

  Xun Daozi was cultivating in Xun Dao Mountain, living a fulfilling, warm and peaceful life of cultivation. Every day, he would practice Taiji Fist, pondering how to transform it into Taiji Swordsmanship; holding the "Qian Kun Ding" to randomly practice alchemy; on time, having tea with Su Xin and chatting idly. When he had leisure time, he would also ponder how to arrange the "Pre-Heaven Five Elements Flag" into the "Pre-Heaven Hun Dun Formation". This life was truly comfortable.

  In the vast expanse of the Honghuang, undercurrents began to surge. The numerous powerful beings who had returned from listening to the Tao in the Zi Xuan Palace, after experiencing hundreds or nearly a thousand years of contemplation and absorption, had basically digested what they had gained from listening to the Tao in the Zi Xuan Palace, and started a new round of movement and plotting in the Honghuang.

  Except for the Western method, the treasure was not obtained and was lost instead, leading to the introduction. Zhunti is cultivating in Mount Sumeru and does not go out. The great powers who listened to the Tao in the Purple Mansion of Honghuang have appeared one after another in Honghuang, moving around everywhere.

  Lian Laozi, Yuanshi, and Tongtian all wandered the vast expanse of Honghuang, on this land they embodied and verified their own Zixu Palace, after listening to the Taoist teachings and contemplating what they had gained.

  Many powerful beings from the Zixiao Palace walked on the vast land of the Primordial Chaos, using what they saw in the Primordial Chaos to reflect on their own thoughts and ideas after listening to the Dao. They were testing their understanding of the 'Dao'. The Primordial Chaos was quite lively for a while, but there wasn't much conflict, and it could be considered peaceful.

  Only a small part of what was heard had the idea of proving the Tao, and after making no progress in the many methods of proving the Tao taught by Hongjun Daozu, they began to seek the merits of the Honghuang Tian Di to verify the merits of proving the Tao taught by Hongjun Daozu.

  Among them, Emperor Jun of the Sun Star and Taiyi made the most moves. The two men had no progress in listening to the Taoist methods in the Purple Mansion, so they shifted their attention to the Gongde Certification Method mentioned by Hongjun Daozu.

  Although the people of Honghuang didn't know how to obtain this merit, Emperor Jun and Taiyi thought that as long as it was beneficial for Honghuang, they could get merit. So what can be done now to benefit Honghuang?

  The two of them thought and pondered with all their might, and Di Jun even used the innate spiritual treasure 'He Tu Luo Shu' in his hand to carefully calculate for hundreds of years.

  Two people inferred from various signs and their own speculation that the current Desolate Land is in chaos, with no effective institution to manage it. Especially the scattered demon tribes are scattered all over the Desolate Land, each occupying a mountain as king, fighting each other, which is not conducive to the Desolate Heaven and Earth.

  The two of them thought that if they could establish an organization to manage the Desolate Expanse and effectively govern it, making it orderly, it would be greatly beneficial to the Desolate Expanse. They would definitely receive rewards from the Desolate Expanse and gain great merit. In this way, even without cultivating the Tao, there was still hope.

  Di Jun, Tai Yi became more and more excited as he thought about it, and quickly took action. First, he searched all over the vast expanse of Hong Huang for support from various accomplished demonic cultivators to establish an organization to manage Hong Huang.

  It's true, Emperor Jun and Taiyi worked hard to persuade the various demon clans with their eloquence, describing the benefits of establishing a management organization for the vast wilderness. Many demons were attracted by their grand vision and joined Emperor Jun and Taiyi's group to build this management institution.

  After hundreds of years of patient development, Di Jun and Tai Yi have gathered a powerful group. Many demon clans with the 'Taiyi Realm' joined this group, and several demon clans in the 'Taiyi Golden Immortal Realm' joined, making this group even more powerful.

  As the group's power expanded, with thousands of 'Taiyi Realm' demon clans joining Emperor Jun and Taiyi, this organization that wanted to establish a management institution for the vast wilderness, had dozens of 'Taiyi Golden Immortal Realm' demon clans. Emperor Jun and Taiyi felt it was necessary to accelerate the growth of this group, so they gave all the demons who reached the Taiyi Realm the title of Demon Saint, and those above the Taiyi Golden Immortal Realm were given the even more revered title of Great Saint, in order to quickly establish a management institution for the vast wilderness, thereby obtaining the rewards of merit from the heavens as soon as possible, and ultimately using this merit to achieve enlightenment.

  Thus, after Zixuan returned to Xundao Mountain to cultivate in seclusion, the last thousand years of peace in Hongyuan finally came to an end.

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