Chapter 22: Carefree Legacy

  In the end, all these martial arts were placed on top of Mount Tian Shan's Misty Peak for decades to come. However, they did not think that when Zhuo Jue let the strong men from the thirty-six islands and seventy-two caves leave, it would bring danger to the Misty Peak.

  Thirty years later, the masters of the thirty-six islands and seventy-two caves fought for the absolute learning of Lingjiu Palace on Mount Tian. Xuzhu was nearly killed by a poisonous assassination, and even the Yunyun Peak was taken down by these people. He destroyed the martial arts records in the cave and took only a few people to Lin'an Dongling, but eventually died from poisoning entering his meridians.

  That carefree sect leader's ring had been left in the hands of Virtual Stick's later generations, but no one dared to open this box that he strictly forbade his direct descendants from opening. It wasn't until Chen Yunfeng, an outsider, brought the ring back with him that Sima Wei accepted him as the new carefree sect leader according to Virtual Stick's will and brought him here.

  As for why this ring ended up in the treasure chest of that ancient tomb, only heaven and earth know, as well as the person who put down the wooden box.

  Chen Yunfeng unexpectedly discovered the words "Xiaoyao" appearing on his fingers while practicing in the waterfall. He guessed that it might be related to the Xiaoyao Sect, so he came to Sima Village. He thought he could only obtain a certain ultimate skill, but unexpectedly, apart from the Xiaoyao ultimate skill, the Beggar Gang's real Dragon-Subduing Eighteen Palms and the Dali Duan Clan's Six Meridians Divine Sword, known as the number one sword in the world, were also here.

  For the Dragon Subduing Eighteen Palms, many Jin Yong fans are clear. The eighteen palms that Wong Yuk Long learned were already incomplete, except for the factor of passing on the skills to the elderly generation after generation, there is no other possibility;

  Hong Qigong learned the first ten palm techniques, then deduced five more based on the moves, and finally figured out the last three by their names. Although it was also a rare and powerful martial art in the world, it couldn't be compared to the eighteen palms that the predecessors had spent years deducing.

  That is to say, the Dragon Subduing Palms here are the real Dragon Subduing Palms, and what Guo Jing has been playing with is just a defective version.

  As for the power of Liu Mai Shen Jian, it feels like a laser gun that shoots in different ways without any specific moves, but with varying powerful sword energy. This long-range attack method is more comfortable and effortless than holding a sword. No wonder Qiu Mo Zhi from Tian Long Ba Bu, who possesses the powerful knife energy of Huo Yan Dao, also covets this technique.

  Looking at this pile of martial arts masterpieces, Chen Yunfeng couldn't help but feel a bit depressed. The Tianshan Broken Plum Hand, the Tianshan Six Yang Palm, and the Six Pulse Divine Sword all required strong internal strength as their foundation. This was the most troublesome point for Jin Dadao's confused heart; if he rashly cultivated it without careful attention, he would suffer from meridian disorder and internal injury.

  Now Chen Yunfeng's internal strength is powerful, but it is still far from opening up the Ren and Du meridians. What he can learn are the Dragon Subduing Eighteen Palms and the White Rainbow Palm Power. At the same time, he can also integrate the Lingbo Micro Step that doesn't kill in a fight into his Ghostly Body Technique.

  After a while, he finally had the heart to look at the strongest internal skill cultivation secret book of the Carefree Sect. Unlike the current martial arts masters' cultivation methods, all three internal forces of the Carefree Sect can be cultivated to the Xiantian realm.

  It was learned from Tianlong that the Xiaowuxiang Gong can be driven by other gongfa, but the Beiming Shen Gong requires the elimination of other powers. The Baguang Liuhe Weiwo Duzun Gong is extremely yang and strong, and it also allows for a rebirth every 30 years. Having these three ultimate skills in hand has made Chen Yunfeng even more entangled.

  At this time, he was cultivating the Hunyuan Xiantian Yin-Yang Jue, with a cultivation speed that exceeded that of ordinary warriors by tens of times. In other words, at the Xiangyang Conference seventeen years later, his power would be at least over a hundred or even two hundred years high, and he could absolutely penetrate the Tian Di Bridge to become a Xiantian master.

  What a great Northern Ming Divine Art, this is the largest super-external hanging opened by Jin Dada in the martial arts world, an ultra-superior internal skill that can absorb power without any problems. It's something that no traverser can ignore. But now, how to choose? Is it to give up the mixed yuan Xiantian yin-yang trick that has been cultivated to a first-class master, or to disperse and re-cultivate the Northern Ming Divine Art?

  Entangled in his thoughts, Chen Yunfeng looked very helpless as he put the Beiming Divine Art aside and opened the small Wu Xiang Gong that could quickly simulate an enemy's martial arts.

  The Xiaowu Xianggong is a Taoist school, cultivating to the realm of Dacheng can simulate any martial art, and simulating Taoist martial arts is even more extraordinary. The Buddhist Wu Xiang Gong is the heart method of extreme yang and gang, but in the case of the Xianyao school, this heart method has become a yin gong fa; This set of gong fa is extremely easy for men to cultivate, while women's cultivation has become a double X school.

  In Tian Long Ba Bu, Li Qiu Shui, Jue Mo Shi and Xuzhu all know this internal skill, but only Li Qiu Shui likes to look for handsome guys everywhere, which is a factor of this martial art itself.

  After memorizing the book that recorded the Xiao Wu Xiang Gong, Chen Yunfeng opened up the Ba Huang Liu He Wei Wo Du Xun Gong. This was a pure Yang heart method. When Tian Shan Tong Yao cultivated this technique in the past, it caused her temper to become violent and unpredictable;

  Chen Yunfeng constantly remembered the methods inside, and Du Zong Gong was also known as Tian Chang Di Jiu Bu Lao Chang Chun Gong. It mainly cultivates the Hand Shaoyang Sanjiao meridian. During practice, the heart and blood are agitated, and fresh blood must be consumed frequently to suppress the blood gas in the body.

  This manual records two completely different cultivation methods, one of which is the Changchun Gong method, while the latter records the Niandao Gong method of Tian Shan Tongzi's cultivation, and also includes the method for refining and removing the Shengsi Fu.

  "These two manuals are powerful enough, the Small No-Phase Manual simulates all martial arts under heaven, and the Unique Respect Manual is actually the strongest martial art in Tianshan. Is it that the North Ming Divine Manual is slightly inferior?" Chen Yunfeng muttered to himself as he looked at the introduction of the Eight Desolations Six Harmonies Unique Respect Manual.

  Chen Yunfeng had not seen the first serialization of Jin Dadao in Mingbao, so he did not know that this unique skill was originally called Tian Shang Di Xia Wei Wo Du Xun Gong. Just by hearing the name, one can tell that the person who created this internal skill at the time considered it to be the strongest martial art under heaven.

  The most orthodox martial arts in traditional Wulin are those that are extremely masculine and strong, although the North Ming Divine Art can absorb others' internal energy to strengthen itself, it actually lacks the majestic and powerful masculine aura of the Unique Skill.

  Chen Yunfeng silently memorized the two internal skill manuals, holding the thin booklet of Beiming Divine Skill hesitated for a moment, then slowly opened it to study it in detail.

  "In the north of the poor hair, there is a dark sea, which is Tianchi. There are fish in it, and its width is thousands of miles, but no one knows its depth. It also says: 'Moreover, if the accumulated water is not deep, then it will not have the power to carry a large boat. Pouring a cup of water on the top of the valley hall, the mustard seed becomes a boat;

  When the cup is placed, it sticks. The water is shallow and the boat is large. Therefore, the fundamental principle of our school's martial arts lies in accumulating internal power as the first priority. Once internal power is substantial, all martial arts under heaven can be utilized by me, just like the Northern Darkness, where both large and small boats can be loaded, and both big and small fish can be contained. Therefore, internal power is fundamental, while techniques are secondary. The following diagrams must be carefully practiced with dedication......

  "As this school's mental method deviates from the world's martial arts, practitioners must disperse their inner energy completely before they can cultivate it."