Chapter Eighteen: The Heavens, Key
After silently reciting the mysterious "Ri Qi Pan Jia Mo He Jiao Zhuang Zhou Gang" in the sea of knowledge once again, Wen Ya slowly closed his eyes, and he had become intoxicated with a spiritual realm in his mind, slowly sinking deeply into a harmonious world...
The rain falls gently, and all sounds are hushed!
After more than ten days of deep comprehension, Wen Ya roughly understood that the scriptures in "Luoshen Panmohe Jiao Chou Zong Gang" were a mysterious technique for cultivating the acupoints of the human body.
"The form of prajna is shapeless, a mustard seed contains Mount Sumeru. A person is like heaven and earth, self-contained as one body, the orifices all over the body correspond to the stars, thirteen thousand orifices can all be used to refine the void spirit..."
He had only grasped a small part of the scripture, and Wen Ya couldn't help but feel his heart deeply shaken. However, he knew that getting anxious at this time was useless, so he didn't dwell on it and began to contemplate the next part of the scripture.
For if other monks were to read this French text, they would certainly find what is said here to be utterly absurd and nonsensical.
"The Buddhist relics" reside in the muddy pellet sea of consciousness, and "the internal alchemy method" is established in the cinnabar field of the elixir platform. This has been the consensus of almost all Taoist practitioners for millions of years, and it is the only two places where the essence of human thought, including soul, spirit, intention, will, thinking, consideration, wisdom, etc., are gathered.
When Wenzi arrived at Qiwu Zong, the works he usually read and studied, such as Dao De Jing, also expounded on the same principle.
However, the "Lu Chi Pan Jia Mo Hei Zhao Zhou Gang" that has been hidden in the Chi Mi tribe's inheritance of the 'Crystal Ghost Mask' for centuries is completely different from all the current Taoist scriptures and martial arts classics.
What is emphasized is that the human body and the universe are closely linked to form a cosmic body. Not only is the human body itself a small universe, but the human universe and the heavenly universe also form a unified large universe of heaven and man.
"Heaven and man correspond, the human body has 13,000 apertures, each aperture corresponds to the stars in the celestial sphere, just like the elixir field and sea of consciousness in Taoism and Buddhism, it is the foundation for cultivation, called the 13,000 small heavens."
Each small universe is self-contained, like the world universe, regarded as the general term for all things in heaven and earth, and also regarded as the sum of time and space. "Yu" refers to space, "Zhou" refers to time, the unity of time and space, the universe is the unity of time and space!
Cavities and celestial bodies respond to each other, communicate, and operate according to the rules of heaven and earth. Each orifice can store the Buddha-nature of Dao-yuan, and can even be used for spiritual refinement and communication with the divine.
All phenomena and thoughts arise from the mind, utilizing the power of the celestial bodies to penetrate and pass through the body's orifices, one can sense the location of the orifices. According to this "Ri Qi Pan Jia Mo He Ji Yao Zhou" scripture, by condensing and cultivating one's energy, one can store the original nature of the Tao and Buddha within these orifices, even refining the spirit and soul.
Perceiving the human body as a vast universe with acupoints, allowing the internal energy to directly communicate and resonate with the 13,000 heavens, only then can one truly temper every inch of their body and ultimately attain enlightenment. Thus, the physical body becomes sacred, and with every movement, one can unleash boundless divine power, moving mountains and seas, shifting the sun and moon!
It is indeed the supreme secret technique left by the ancient 'Wu' tribe. "The power of all heavens, almost reversing the might of heaven and earth, 13,000 small heavens, truly having a heroic and majestic aura...". Now Wen Ya has confirmed that this article "Ri Qi Pan Lu Mo He Jia Zhuo Zhou Gang" is absolutely not some kind of wild imagination, but rather an extremely powerful ancient incantation that has been passed down.
An idea dawned, and all the complicated thoughts became clear. Wenya's mind was crystal clear, silently contemplating the mantra of "Ri Qi Pan Jie Mo He Jia Zhuang Zhou Gang" in his mind, with concise and refined sentences flowing through his heart one by one.
In the midst of haziness, within the boundless void, in the deepest part of Wen Ya's soul, that unparalleled and majestic magic deity once again emerged, suspended in mid-air.
The face is blurry, with layers of dark flames flying and changing outside the body. Every hair on the body corresponds to the void of the heavenly path. The orifices all over the body are like the stars in the universe, constantly changing and flowing. Various subtle and different pulse threads are intertwined and wrapped around each other, running along a mysterious and complex route, as if there is also a vast space, at first glance, it seems to be a diagram of the Big Dipper.
Wen Ya's breathing paused for a moment, "What a complex technique!" He suddenly felt that it seemed somewhat familiar, but for the time being, he couldn't grasp it.
Looking at the void-standing demon god in the ocean of consciousness, the mysterious and intricate "hole-pulse trajectory" that corresponds to the flow of the stars and constellations, Wenyue finally understood the true meaning of "the path is long and winding"!
There are 13,000 acupoints on the human body that constantly flow and change. Each acupoint forms its own square, yet corresponds to each other. Wanting to communicate with any of these small heavenly bodies is like opening up the sky and earth, creating an unknown space within one's own body, where the difficulty can be imagined.
However, despite the complexity of the "Ri Ka Dan Mo Qi Jue" that makes one's head ache, Wen Ya himself did not have any intention of being bored. He was very clear that basically, the more difficult it is to cultivate this kind of martial art, the deeper its power will be after mastering it!
"This mantra is indeed profound and mysterious, incredibly magical, probably even more so than the 'Lotus Sutra'. Unfortunately, I haven't even completed building my foundation yet," Wen Ya thought to himself silently.
The method of cultivating "Lü Gē Pán Lóng Mó Jiā Zhuàng Zhòu Gāng" is complex and diverse. Through the operation of the original power in the body, it senses every acupoint throughout the body, establishing communication connections one by one, finally gathering all at a point within the Purple Mansion, where they are melted and condensed into the intention of the human spirit and soul.
However, it is necessary to know that the various orifices of the human body correspond to the stars and are hidden inside, subtle and indistinguishable. Even one's own primordial spirit finds it difficult to perceive them. To cultivate 13,000 small heavenly bodies means opening up all the orifices contained in the human body, which is extremely complicated, and the time required is estimated to be unpredictable by anyone.
"The mighty 'Luó Bō Tuán Zhāo' is awe-inspiring, but the corresponding risk and difficulty are also extremely great, so it's essential to be cautious." With this in mind, Wén Yà decided to slow down for a few days, focusing on cultivating the equally extraordinary "Lian Hua Bǎo Diǎn". Once his foundation was more solid, he would then practice this ancient 'Wū' lineage's technique!
He sat on the ground, silently staring at the top of his head, sincerely and devoutly worshiping the unknown fate in the vastness. The secret techniques of the foundation-building cliff, the evil and strange methods of the "Lotus Treasure Classic", the power of the "Witch" inherited from the bloodline's intention, and the "Rui Bi Pan Jie Mo He Ji Zhao Total Outline" had already been carved into his soul, and could no longer be erased.
The yuan force and talismans passed down by the Wu tribe are like a key, a key to the highest Tao realm.
Although Wen Ya still can't find the location of that door for the time being, since he already has the key in his hand, what is there to be afraid of?

